In
a discussion I had a decade ago with a Sephardi Rabbi Nissim, I asked him on
what evidence I should rely on him or his predecessors as being representatives
of the Torah.
His
answer was “I think evidence should be based on 3 things; expertise, mass
acceptance and testing over time”
Now,
I wish to dissect this claim, since it is a myth, and there is strong evidence
to refute it.
1) “Expertise”. It is claimed that the rabbis, whether the
mediaeval code writers like Maimonides, or the Talmudic and Mishnaic rabbis,
had expertise and knowledge of the Torah. However, this is not true. And It
also does not help since the same claim is made by the Christians and Muslims.
In
some previous posts, I have shown these
claims to be false. Here are just a few:
In
the next article, I showed that the real arbiters of torah Law were the
Kohanim, and these were hated and attacked by the imposter rabbis:
Further, we have seen that the founders of the
Talmudic church were in fact gentiles, who falsified the law, and showed their
incompetence in its administration. This was exposed by one rabbi, who was then
excommunicated by the mob.
2)
Mass Tradition
Traditions
can start at any point in time. They can
then pick up momentum and go viral.
Islam has a huge mass tradition,
it has 1.5 Billion followers, that is 1000 x as much as Judaism, not
even considering the number of secular or reform Jews who practice very little
of the Torah, from whatever perspective.
So mass tradition is not a proof of anything truthful.
Rabbinical
Judaism has similar beginning to Islam. It had a destructive stage, where they
murdered the priests and defiled the temple, http://tanakhemet.blogspot.co.uk/2014/07/unholy-cow-or-how-to-destroy-your-own.html
and then a propaganda phase to take on new
believers.
Thus,
the so-called mass tradition is a reform movement, headed by criminals and
murderers, and then passed on to unwitting believers. A lie can be passed on perhaps easier than
the truth can.
3)
Finally, Testing over Time.
This
is a fallacy in any case, since the formulation of the new Talmudic religion is
one that does not allow self-criticism.
Maimonides classifies one who denies the oral law as a heretic, and
worthy of death (as was done by the Talmudists themselves, see Rabbis’ Epistle
to the Hebrews above).
Furthermore,
the alleged “giants” of oral law, provided the flimsiest of arguments to
support their cases. These men, such as Saadia and Maimonides were too
intelligent to actually believe their own arguments, and hence they could only
have been telling lies. This chops down
the third pillar of Rabbi Nissim.
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