This may sound like a great pop song
from the 70s, but it also depicts an important principle of the
Torah. The Law of do not add or subtract is repeated twice in
Deuteronomy. However, another way of expressing a similar concept
is:
Deut 5:
28
Ye shall observe to do therefore as the LORD your God hath commanded
you; ye shall not turn aside to the right hand or to the left.
Deut 28:
14
and shalt not turn aside from any of the words which I command you
this day, to the right hand, or to the left, to go after other gods
to serve them.
We know from the verses following this,
that the words the Torah is referring to are:
58
If thou wilt not observe to do all the words of this law that are
written in this book, that thou mayest fear this glorious and awful
Name, the LORD thy God;
also
Deut 30:
10
if thou shalt hearken to the voice of the LORD thy God, to keep
His commandments and His statutes which are written in this book of
the law; if thou turn unto the LORD thy God with all thy heart, and
with all thy soul.
So turning to the right or left refers
to the central written Torah axis that we are commanded to follow.
The idea of the right being the strong arm, and the left being the
weaker arm (for most of us) thus tells us that turning to the right
is a form of adding to the Torah, whilst the left is subtracting.
Subtracting might be religions like Christianity, where most of the
Torah is turned into history and irrelevant.
This structure repeats itself in the
Book of Joshua, 1:
7
Only be strong and very courageous, to observe to do according to all
the law, which Moses My servant commanded thee; turn not from it to
the right hand or to the left, that thou mayest have good success
whithersoever thou goest.
8
This book of the law shall not depart out of thy mouth, but thou
shalt meditate therein day and night, that thou mayest observe to do
according to all that is written therein; for then thou shalt make
thy ways prosperous, and then thou shalt have good success
Again, we are told by Joshua not to
turn right or left of the Written Torah.
Similarly, in Proverbs 4:
27
Turn not to the right hand nor to the left; remove thy foot from
evil.
Now, the rabbis try to say the opposite
of this, based on Deut 17:
11
According to the law which they shall teach thee, and according to
the judgment which they shall tell thee, thou shalt do; thou shalt
not turn aside from the sentence which they shall declare unto thee,
to the right hand, nor to the left.
They claim this refers to the rabbis
exclusively, at any time, place, and manner of their own choosing.
This is refuted completely by the Torah a few verses earlier
9
And thou shall come unto the priests the Levites, and unto the judge
that shall be in those days; and thou shalt inquire; and they shall
declare unto thee the sentence of judgement.
This law refers to solving a local
dispute at the High court, composed of Kohanim, who were the very
people that the rabbis warred with and eliminated. It has already
been dealt with here
http://tanakhemet.blogspot.co.uk/2014/04/that-which-they-shall-tell-you-claim.html
In conclusion, there may be many clowns
to the left, and jokers to the right, but the Torah wants us to be
stuck in the middle – which is the best place to be.
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